Ironing: Present but not Perfect

The season of ironing has returned. The school year has begun, the temperatures have dropped slightly and it is time for me to catch up with the ironing pile of my husband's shirts that has waited through the summer, growing slowly. He has always worn cotton shirts, and somehow over the past 25-30 years, I've taken on the task of keeping them somewhat free of wrinkles.

It was with some surprise that having started ironing the back of the fifth shirt, I could not remember if I had completely ironed the back of the previous shirt. Stunned for a moment, I stood, wracking my brain and then I actually went over and looked at it.  I had indeed ironed it. Where the heck was I when that happened that I couldn't remember doing it? Was I on automatic pilot?

No, not on automatic, but more present in the moment than in recording the results and committing my actions to memory. As I am ironing, I am acutely aware of the texture of the fabric under my hand and the weight of the iron, feeling the heat of the steam rising, the breeze from the window. My eyes, hands and mind are synchronized with my breath and my attention is fully on what I am doing. Or so I thought. In fact, my heart is also holding the person for whom I am smoothing out the wrinkles, in some ways encircling the shoulders upon which this placate will rest, envisioning the arms and hands that will emerge from this sleeve, once it is rolled up, as it always is when my husband is in action.

So how can it be that I am so present, yet I've finished one shirt and begun another without memory and certainty?  Perhaps it is not the goal of my action to remember ironing the back of each shirt. The goal of my action is to act in the moment, transmitting my love for my husband, and this is what engages me. My physical attention is fully in the present moment, observing the weave of the fabric beneath my hand and the implications of the back pleat for my task. Will the shirt be perfectly ironed because of my full attention? Perhaps not, especially since there is quite a pile and I have evolved a speedy treatment! If I wanted perfectly ironed shirts, I would ask my husband to do it as he is the one who attachs to the specificity of physical results. This is part of what makes his woodwork and sculpture so beautifully crafted. Yet even without attachment to perfection, the task is accomplished, and my goal satisfied.

In the moment of ironing, I am accomplishing a repetitive quotidien task, acting out of love, savoring textures and sensations of being and doing, and relaxing my grip on perfection and judgment.  For me this is yoga off the mat, and I am grateful that my attention was called into question by my thinking mind so that I could see my action for what it truly is. How many times in a seated meditation does the mind ask, "what are you doing? where are you?" and answers itself, "I've taken my seat and I am meditating."  This is harder to count than even counting the breath itself!

Being: Day Lilies for One Day

All day long, from the very start, I consider the lilies and am filled with amazement and wonder. It's not just that they are incredibly beautiful, so many colors, interacting with the light as it changes all day long. No, it's not that really. It is this inevitable truth that they open these insanely perfect blooms for just this day and then, that's it. If it's a rainy day, well, that's their day. If it's burning hot or windy or full of bugs or deer eating lilies for lunch or whatever, that's their day. And they bloom their very best, regardless.

I've tried to capture them with my digital camera but the colors are not right. These lilies are alive and blooming, I mean specifically, these lilies are totally saturated in the very act of blooming all day long. How can any frozen second capture that? Like this breath, or this eye blinking? A living moment.

And in the twilight of their one day, they are luminous. Some of them are already closing their petals having had their full day of possibilities. Some of them are just beginning to peel open that first petal at dusk in preparation for full bloom at sunrise.  Some bloom into the night. When dead-heading lilies early in the morning (breaking off the spent blooms to make more space for the opening ones), one must be very attentive to those that close in the morning.  They can look so much as though they are just opening.

I can only imagine this feeling of being completely in fullness in every moment. That this is the day for me. Yet it is true that this IS the day for me, and for you, and this day and this day. It seems so wildly unbelievable that we can have a chance to really live in every moment, day after day, when these remarkable and unique lilies only get one. Just one day. Live the one you're in.

bud opening, bloom closing

the mind of not all or nothing: just see what emerges.

Walking in the light powdery snow, I was bewitched by the transformations, leaves became cups and simultaneously appear as knife-like edges in the snow. Distances in the valley are aflutter with white flecks turning air and space into volumes. Definitions disappear. Here the submerged log emerged with its tinge of velvet green moss. What is the truth about the light snow, the maple branch below or the leaf litter? Can the surface be surface, while the depth is a huge mass of fallen tree, and the snow be falling too?

All bound up in thinking, I bind myself up with projections, goals, memories, ideas. Reaching for the shapes that I think, I practically block any sense of the real. I cannot pretend to give up thinking, nor do I want to do that. I am beginning to see that it doesn't take huge complicated tools though to loosen the tightness of the bind of my thinking. It is like the way I learn not to reach too hard to catch my own hand to bind an asana only to give up on my spinal alignment.  It begins with noticing that my thinking is confining me.

More and more I see how selective my letting go has been. I seem to release this grip, but not that grip. I believe this, but not that. I tolerate this, but not that.  Once I see this personal structure, this selective way of grasping at one aspect while avoiding another, I have the opportunity to be more fully. Truth and freedom, equanimity and clarity glimmer in all the levels of letting go. It is not an all or nothing proposition, like light appearing in the dark. It is always light.

In my snowy walk, the most striking thing happened as I turned to return to the house. I felt thrilled and surprised to the core to see the subtle impression of my own tracks:  a slight disturbance in the powdery snow with delicate crushing of the leaf edges into the powder. This evidence of my own steps seems most marvelous of all -- holding for just a moment all the wonder of impermanence and presence.

Shadows in August

The clouds slid across the hills yesterday in the form of shadows fluid and dark. I could see this dance of darkness and light changing the tree and earth surfaces in my view, yet being under the cloud shadows was a different story. The intense heat of the August sun halted and the coolness in the breeze stepped forward. Colors changed, and for a moment there were thoughts of those possible predicted thunderstorms. Fleeting, soundless and insubstantial, the clouds continued moving; tall grasses rustling in the sun. This is how we live, here in the shadow, here in the sun. We notice and we don't notice and each moment is just this.

So it is with the day lilies that open their blooms for one day. Clusters on a stalk promise blooms tomorrow or next week until the day comes when it is the last lily bud on the stalk. The bees find their way to the open blooms, the deer nibble off buds with no care for the bloom that is forever lost to sight. Lilies come and go, clouds shift, shadows come and go. Summer months that appear and beckon on the horizon from mid-winter are here and gone too.

So I am here in this moment at the computer, seeing the shadows move, watching the sun illuminate that particular clump of trees and blooming goldenrod, picking the blackberry seeds out from my back left molar. Not dead yet, no longer a child nor childbearing, seeking still a way to express the love I feel and comfort myself as a human being by sharing this moment in a blog post. Easier just to appreciate the raucous sound of the jays, and the fluttering dance of maple leaves in the sun.

Separately We Seek & Seek What Exactly?

We meditate and struggle to find awareness. In fact what is being asked or sought? Aren’t we simply asking to open the mind; making the time, taking the time, to cultivate focus in order to cultivate open mind? Perhaps not knowing anything about what that is, and that, in and of itself, doesn't matter.

I think meditation is this gift of time to watch oneself be. To experience being, to find out something about awareness and see reactive mind in action. To see our own habitual postures, attitudes, judgments. To notice and drop the frantic (and constant) grip on thinking, judging, making oneself into something. So scary, and full of judgment cycles, to drop that grip -- until it happens and the world does not collapse.

Why do it? Approach this question of cultivating awareness in order to do or gain what? For a while we imagine there is a goal or specific benefit. Do we want to target and pin down the self as someone or something? To allow for self acceptance and find peace from the constraints of judgment? And just how does that result from this gift of just sitting and observing the self, of training the mind to focus?

Perhaps the simple act of consciously sitting the self down, or walking or laying the self down, with all it's burdens and stories, is enough. This is already the success being sought. The step is the goal.

So maybe by breathing in and saying "breathing in, I am breathing in" we allow space for a subtle structure in which we discover in ourselves that we can cultivate awareness without gripping.

I am not gone, not mist either

The enormity of being present through these strange and miraculous weeks, in which both my parents died, has left me unsure of my physical shell. I feel the breath, counting on it as a reminder of what it takes to describe the line between living and not living. Its qualities have changed, and I wait for the waves of gratitude to return.

I cut the first asparagus. I weed the blueberries and untangle the mesh netting from the delicate branches budded for bloom and berry. There is celebration and grief in my every action.

It is too easy to say that I am quietly turning my attention towards the earth. More complex to draw my heart away from tending and caring for the people I love who have drifted out of this realm. My eyes soften just below the horizon, widening the view without focusing.

Memory and experience are collections of my mind, rotated at will to allow for varied levels of engagement and reaction. My heart beating has its own imperative, driving my body and leading to possibilities that calibrate a normal life.

The apple branches dip just in front of the window, buds amid leaves, blooms amid twigs. This was true last year too, and without any storytelling, the birds peck at the damp bark.

Some Words of Rabindranath Tagore

Sent (on April 29) by Ruth Waddell (my aunt) to Josh Holland (my father) in condolence for the death (on April 27)of Anabel Holland (my mother), read when received by Josh (in hospital) on May 5th by Sarah Meredith (me).

Read at his graveside by me on May 8, 2011


Peace, my heart, let the time for the parting be sweet,
Let it not be a death but completeness.
Let love melt into a memory and pain into songs.
Let the flight through the sky end in the folding of the wings over the nest.
Let the last touch of your hands be gentle like the flower of the night.
Stand still, O Beautiful End, for a moment, and say your last words in silence.
I bow to you and hold up my lamp to light you on your way.


I know that this life, missing its ripeness in love, is not altogether lost.
I know that the flowers that fade in the dawn,
the streams that strayed in the desert, are not altogether lost.
I know that whatever lags behind in this life laden with slowness is not altogether lost.
I know that my dreams that are still unfulfilled, and my melodies still unstruck,
are clinging to some lute strings of thine, and they are not altogether lost.

Ordinary & Extraordinary

The string of tensions and joy that make up life are patterned like beads, yet one moment is mindless and routine and the next extraordinary. Whether sitting zazen or flying through movement on a yoga mat, sitting at a desk or waking from sleep on the couch, it is only this moment that we experience.

Mind chemistry has its hold on all the rest of it. What is remembered, what is expected, what is felt, what is responded? This moment, possibly the only action is this breath, this glance, this touch. The practice is so simple: Let go of the patterns that attach this moment to what was or will be and fully experience being.

No, it isn't a state of bump on a log, where everything must fade into nothingness. And it doesn't require a thousand years of training to control every aspect of the physical body. This moment may hold every emotion, not reserved for only one or another. In fact, it is the vastness of this moment that turns the routine into the extraordinary.

In my Tai Chi for Arthritis classes, I say again and again, "Focus, and Relax." Training the mind to be useful with its powerhouse of possibilities, while allowing the physical and emotional self to dwell in spaciousness with communication lines open, well, there you are. Being present. The good and bad of it all becomes a pattern like slides projected on the walls around you, and can be seen for the illusions that they are, as reactions, as conditions, as patterns.

Wake to it, and awareness saturates the dark and the light, opening the moment and illuminating it.

April Come She Will

I've been traveling strange terrain these past few weeks. From barely melted snows in upstate New York, to full blown cherry blossoms in Washington, DC, to palm trees and azaleas in New Orleans, to uncurling greens on the bushes in Brooklyn, and again the brilliant yellow of daffodil slopes in Maryland. My heart is traveling strange terrain and the world around me seems to reflect the vastness, fragility, beauty, starkness, and unpredictable but inexorable movements of life and death.

For the first time I missed a class at my neighborhood studio where I've taught since Inauguration Day 2009. By missed, I mean simply couldn't show up and had no substitute available to replace me. My father's urgent medical situation required my full presence. There was much sweetness in teaching last week and hearing that a few of my beginning students stayed to practice together.

I've sat with my mother, who is floating on a gentle sea of pain medications and freedom from the constraints of conventions. The tenderness with which she touches her own hands, strokes her own cheek as though forming the shapes in clay; she opens her eyes with clarity and space so enormous that my feet feel lighter as I meet her gaze. She has drifted quite a way in this nearly a month in hospice care. Her room at the group home feels like a soft safe nest. What an act of grace that after a life of such turmoil she is finding her way with such an openness of heart.

I've held my father's hand as he went through procedures, humming the violin part to his humming the viola part of duets we have played, keeping his attention aloft of the changing chest tubes and with the breath itself. His clarity of mind and good humor more endearing than my heart can bear, and his suffering finding a place within my own ribs. He stood by me through all my childhood surgeries, fainting as the anesthesia took me out to sea. I can still feel his two large hands holding my one right hand. So I gaze at the delicate fuzz of spring tree branches against the sky as I walk around the assisted living facility to which I am hoping he can move when, in his words, "the white cells win."

What is a yoga practice? I find my center, my core self, sitting on the Amtrak train speeding from New York to Washington to New York to Washington. I breathe into that three-dimensional space where all three of his chest tubes are draining away the mess that ought not be there. I walk up the stairs to my 4th floor apartment, grateful that my sprained ankle is recovered enough, knowing that each step I take is a practice in letting go of expectations and outcomes; that each breath is truly the gift of presence, in this moment is the fullness and freedom of my life.

There are so many of us on the path. The footprints fit my feet perfectly no matter which way I turn. I feel graced by each and every one of you. I will return your gaze even when I have no eyes with which to see.

Nothing is Wrong, It's just Fear

It wasn't hard for me to tell my mother that she could let go if that's what was right for her. It slipped out as though it was always there, our eyes smiling at each other. She was fingering the scarf I made for her that only a month ago she said had reminded her of the taste of strawberries. Somehow, I was completely calm and relaxed telling her that I will miss her but that it was okay. Maybe it was because I could feel that the stream was already flowing in that direction. Perhaps it was because she seemed so happy to be floating on the water headed towards the falls. I can hear the falls, I just don't know exactly how far away they are.

Attachment. I suppose it is the big attachment, that we hold on to the idea of being alive, of other people staying alive, that life is what we hold dear and hold on tight. The practice of seeing my own attachment to anything, an opinion, an outcome, a schedule, a relationship, has been so revealing of how I make meaning where there are really just constantly shifting conditions whose visibility depends on the light.

So I sit in one place, open to the deep contentment I saw on her face, feeling the fear of the work I will have to do once she is gone, knowing that her presence is not some thing nor does it belong to anyone, not even to her. Her presence is the surface of the water that is everything in the sea: wave, froth, air bubbles, sand, beach, conch shells, sand crabs, sky, wind, the sound of the falls in the distance.

I don't know the way, but all paths lead there.

shadow and light

Sometimes we just don't know what we are getting into. I seem to learn about beauty or pain, about the changing temperatures or the rising tides from opening my heart.

Cactus do not withstand harsh climates, they grow into unique and remarkable beings. Perhaps there is no need to name names, label everything, pretend that once it has a name it exists in a particular format. Like a shadow that is always there, we only see if there is enough light.

If the light shines just right everything that is solid melts into air.

Seeking the Source & Nodding to it

Reactions come so fast that it is easy to mistake them for reality. Feelings definitely are real in their effects - coloring everything around them and can even change the idea of who we are while they're at it. Responsiveness is something we all share to varying degrees. Without that our lives would not be of much interest, too monotonous and dull. But feelings can sideswipe us too, taking our breath away and leaving us gasping for air; and at times pump us so full of excitement, anger or other strong emotion that we are practically blind to what is going on around us or even in us.

It can be hard to let go of a mood of melancholy that taints everything with regret; or to hold on to a feeling of happiness that saturated a time shared. Sometimes we feel the whole world turns in one moment, happy and going along until WHAM something changes in the way things are said, or done, or the events take a turn in unexpected directions and then everything feels different.

Some describe emotional twists like changes in the weather, sunny and pleasant, and warm enough until the wind kicks up and as though standing in a shadow or out in a wide field, the chill cuts deep and nothing can be done to protect us. But in fact, this is not quite the way it feels. It is not an outside influence like the wind, but an internal one that changes the way feelings take hold. Then everything changes because of the way we respond to those feelings.

Recently I was traveling and visiting family and friends. The sequence of activities and moving from this place to that was remarkably easy. Though there were twinges of sadness upon parting one, there were thrills of happiness at the next stop. Getting out of the routine was remarkable, and the landscape around me was quite different and entirely provocative. I didn't have much of an agenda beyond the going and doing together with people, trying to make fun out of daily stuff like meals and such, catering to various interests among us, and offering opportunities for visiting. But after going along for a few days, a comment was made to me and it was if something shifted and what had been a happy time turned tumultuous, brooding and rife with hidden hazards.

I had been reading "Radical Acceptance" by Tara Brach, Ph.D., and was able to use her powerful tool of taking a pause, literally, and relaxing my body, to seek within myself where the pain or sorrow or tension was held. Going deeper, beyond the tightness in the stomach or the clenching of the throat, the racing heartbeat, I was able to find a more embedded source for the reactions that I was feeling. The deepest level of feeling was that of being a failure, that of being unlovable or unworthy, the response way down under what seemed like frustration or uncertainty. It can be set off by any type of rejection or criticism, and start a cascade of justifications or defenses. I have seen this pattern before in myself and in others. It is not uncommon to have these deep feelings, and to be ruled by them. But it is not required that we react and react from that same wounded place from long ago.

Obviously no one is perfect, and holding oneself to that kind of standard in all things -- especially emotional and connective aspects of relationships -- is really a waste of energy. But it is important to see where the feeling of "less than" or "unworthy" come from. Perhaps that urge to be loved and accepted went unanswered long ago, or we judged ourselves like objects rather than living beings and put a shameful stamp across our foreheads for all time because of a behavior or reactive moment in the past. When we do this, any little thing can refer straight back to those feelings.

Seeking out that source of the deeper feeling makes it possible to nod at the whole self in which the emotional response rose. Then we might be able to deal with the situation at hand in the moment just as it is, rather than attaching it to everything that has ever felt bad or gone wrong before. (Oh that sinking feeling in the pit of the stomach will take us right back there to that awfulness...whatever it was.) Each of these reactions is just that -- a reaction. Events change continuously offering the possibility that with a fresh and open mind I might be able to feel the current feeling and go on, being authentically myself without all that 1) baggage, 2) self-abnegation and 3) fear of disaster!

What a relief it is to see each response as a response. Not that there is erasure of responsibility for the actions I take, or the effects of those actions. I can recoil and in that instant see myself begin to entrench in a defensive reaction. It is at that moment that I nod at the deep sorrow that underlies the response, and can put down the defense in favor of being present in that moment rather than holding on tight to relive an imagined moment of the past.

FInding the Jewel in This Moment

Open the pomegranate.
Marvel at the deep color
And perfect imperfection
of geometry and succulence.
Now deal with the stain,
holding that appreciation
within yourself
succulent and
perfectly
imperfect
as you are.

This is the best moment of your life.
This is the best moment of your life.
This is the only moment of your life.
This is your moment.
This is your life.

Cold wind in your face,eyes watering,
Shove your hands into your pockets.
Meet the gaze of each passerby
and smile to the corners of your eyes
sharing the exhilaration, the confrontation.
Being alive and awake.
Watch yourself rush, or regret, pity or retreat.
And smile at your self
grateful for the cold
to the corners of your eyes,
cherishing the warmth of your heart
and your runny nose.

This is the best moment of your life.
This is the best moment of your life.
This is the only moment of your life.
This is your moment.
This is your life.

Expectations & Plans

It's a set up, all this internal arranging around projections and assumptions. Could be a simple thing, like expecting my spouse to put the pot lid back where I think it belongs, or a complicated thing like expecting to find bliss in Savasana. In either case, it's a construction and prompts a sequence of conditions and reactions. Judgments, disappointment, anger, one-ups-man-ship, controlling behaviors and even affection can link to expectations. How many acidic comments towards self or others have originated in expectations that have not been met? So many awkward and painful moments taint the opening of gifts. Even deeply loving relationships can be poisoned by holding tightly to projected ideas of who someone is, by expecting specific actions, types of achievements or responses. This kind of expectation creates others as who we want (think) them to be, denying them the chance to fully express who they are. Many grown children feel this prison of expectations in relationships with their parents, until the relationships can shift to different ground. This trap is not one way but operates in all directions!

Plans are a different matter if they can be separated from expectations. One can plan a trip with thoughts of being open to the possibilities of choices, conditions, and requirements without attaching too solidly to the expectation that it will be this or that, go this way or that. Think of planning for weather when you travel and you can understand the conditional nature of a plan. Weather has an influence on activities and by accepting the possibilities, we can make a reasonable guess at the patterns based on time and place, and perhaps pack a sweater, or find an optional inside activity. When we are taken by surprise to find an unusually warm day, or windy day, we can make our accommodations on the spot without attachment to disappointment or other judgment. Enjoying this aspect of our ability to react to changing conditions is part of what makes life interesting and allows for a range of experiences.

We might look at relationships to other parts of our lives much as we do the weather, planning for a normal range and observing the reactions that arise when conditions change. This attitude of openness offers fluidity and possibility rather than the clutching of disappointed expectations. The more familiar we are with our own patterns of reactivity, the easier it is to let those patterns shift or even chose a different reaction before acting.

Planning might be setting an alarm clock so that you can wake up in a timely way, knowing even so that there is the possibility of a snooze alarm or a malfunctioning alarm clock. If you know your pattern of reactivity, you can get a clock without the snooze, or put a second alarm clock further from the bed so that you must get up to turn it off. It is the attitude that shifts when we release expectations. Accepting that missing the alarm changes the day, perhaps helps you to see your priorities more clearly. It can help you identify physical or emotional needs that were being ignored, such as resistance to the expectations of the day, a need for more rest, resentment of obligations, or even that you are fighting off an illness, or need more time to prepare yourself.

Shifting from expectations as a way of operating takes time and practice. We will still expect the sun to rise, and the night to fall! Letting go of expectations even just a little can ease stress during these next few demanding weeks. Maybe New Year's resolutions can be seen more as intentions rather than a straitjacket of expectations. Maybe gifts can be felt as intentions too, and the judgment of objects, expense, choices etc. can be softened. It can be the greatest gift to free the people around you from judgments about them and their actions.

Gratitude without Measure

No need to pile up the gifts or the blessings, marking the gains.
No need to sort the losses, the wounds, the sorrows, noting the missing.
No need to reach beyond the moment into memory or projections of what might come.
No need to fight despair, or grasp for happiness.

Here I am.
Letting go when the time comes.
Cradling with love when the time comes.
Sinking into the earth, or rising to meet the sun.

Here I am.
Or perhaps no longer here.

Not stacking the logs of what has come my way.
Not picking through the ashes of what is gone.

Perhaps there is no difference between that which makes me happy
and that which makes me sad... except the way I respond, attaching
to the idea, my body circuits reacting and flooding me with the chemicals of the moment.

A carrot from our dirt comes,
a walnut from a tree far away,
an apple from the yard, dropped,
a raisin dried from grapes of another season,
bread baked in someone else's oven,
herbs saved from the side yard,
squash found grown in a friend's compost,
cranberries from a New Jersey bog,
oranges from a hill in California,
potatoes from the nearby Middleburgh Valley,
and faces around the kitchen table
made of hope and willingness.

Do we measure this, on which yardstick?
The category of gift or loss? The levels of love or tolerance?
The measuring cup of last year's meal?

I am here, and the greatest joy for me
is the gratitude of this moment.
That I am in this exploration,
human and conflicted,
humble and proud,
loved and loving,
breathing
and not knowing
the next moment
until now.

Ahimsa & Judgments

There was a children's book my kids loved when they were little that was set up so that each page offered a “that’s bad” or a “that’s good” set of conditions. Each set of pages illustrated the same situation from a different point of view. Sometimes it was hard for my children to figure out at first why it was good, or why it was bad… and they delighted in turning the page to discover the instant reversal of fortune. There are many jokes and riddles like this as well. The biggest is the one we present to ourselves daily, reacting constantly to the conditions around us.

Seasonal change, holidays, markers like New Year’s or birthdays often seem to bring out the “that’s good – that’s bad” in us as we project and remember. We look ahead and say, “Oh no, this is going to be …” or perhaps “Phew, now we will be able to ….,” as if the mere fact that there is a next moment offers us a “good” or “bad” set of conditions. Of course some of the conditions we project or remember are related to economic hardships and climate, to physical conditions and types of community in which we live. Yet even with these conditions there are those whose basic approach is “now I can change everything from what it was,” while there are those whose attitude is “look how this will limit me.” We do not control conditions of the sun and seasons, the wind or the age of our bones, yet we do live with those conditions and have choices how and whether we react.

Here, where I live in the Northern Hemisphere, East Coast of the not-quite-New England United States, we leave behind the summer warmth, as we watch the vegetation lose its green vitality, drying through the phases of colors and textures until all becomes more starkly browns and russets against evergreens and stone. Days shorten, nights lengthen and the air cools, beginning to require layers of protection on our subtle, fragile flesh. Animals living outside in this changing world grow thicker coats of fur, fluff their feathers for insulation, bed down in nests and burrows, sometimes even turning down their own biological thermostats to better match the outside world. They do not judge the harshness or the coldness, the darkness or the lack of fresh greens. The adaptation to the physical world is as natural as the breath itself, and some do not survive the shifting seasons, either by design or by circumstance. We humans uniquely assign values.

It is deer hunting season in upstate New York, suddenly as of yesterday morning. The sounds of gunshots reverberate in the hills. I associate this sonorous punctuation with death and destruction. By late afternoon, driving to or from anywhere there are carcasses hanging from trees. It is a horrifying time for me from one point of view, yet the deer laying dead by the side of the road is also done with this life due to human behaviors, and the deer bones found in the field after the coyotes have finished with it is done with this life as well. It is my own mind, my own judgment that attaches the sense of horror, assigns attributes to the people who roam the hills with their powerful rifles aimed at another species. It seems different if they aim at our own species yet we, humans, do that too and assign a different value to that based on context and intention. We make rules about shooting deer, which some hunters keep and some do not, just as in the context of armed conflicts among ourselves. Some feel the rules are arbitrary, restrict their freedoms to act as they choose, or pin them down in situations where there is ambiguity of choice.

So as I approach Thanksgiving, I turn my own pages, “this is good” and “this is bad.” I watch my own predisposition to say “This is harm” and “This is natural,” and I find myself exploring the world of human intentions.

Do no harm, Ahimsa, is a basic fundamental part of yoga awareness and practice. It begins towards the self, towards other living beings, and in the way we offer our teachings, making all efforts to leave space for others to find themselves. How to apply Ahimsa to the porcupine chewing on my front porch, to the hunter from next door shooting off into the woods, to the broken hearted driver who realizes they have run over a darting squirrel? How to offer Ahimsa in a room full of older people who suffer from attachment to the memories of what they used to be able to do in bodies that no longer do those things? How to practice Ahimsa towards myself as I see my judgmental nature turning and twisting at the toll booth, the body of a dead deer strapped to the SUV roof next to my car?

The hunter from the hungry family who will hunt and shoot the deer, bringing home meat for the freezer to feed them all winter is not killing any differently than the sporting hunter seeking the 5th set of antlers to adorn the wall in their home. The death of the deer is not different. The intention is different. Why does this matter to me? Who am I to sit in judgment of the one or the other?

We make choices about what we do or we fall into patterns of habitual action. We can make choices about whether we judge something or not, and recognize the values we assign to our judgment. I do not foresee a time when I cease judging others or myself. Yet I come closer and closer to practicing Ahimsa in my judgments, leaving just a little more space for myself to choose right action, right speech. Perhaps this also makes a little more space for others to do that too.

Inhabit the body, Focus the Mind & Find This Moment

Within a few breaths, the room full of office workers feel their shoulders melt, let their attention rest lightly on the breath drawing into their bodies and begin to let go. We had lifted each leg and felt its weight, then released that weight into the floor, into the structure, into the earth itself. Lightness had already begun to seep into the faces in the room. I cannot imagine they had ever sat together in a room with their eyes closed, breathing gently and feeling so complete.

The purpose of my time with them, all the countable minutes of one hour, was simple: to offer a release from stress. Basically help them relax into a genuine experience beyond analysis and words, goals and priorities, to live in their bodies without criticism and learn a little more about who they really are. Just get them out of the dualities of thinking. Just offer them a view of their own personal roller coaster. Just let them be free. That's all. Oh, and do it sitting in standard issue office armchairs, under fluorescent lights, surrounded by tables and chairs.

That evening, I gently tucked a blanket under the head of a 60-something year old woman in Savasana who was experiencing her first yoga practice. She had her knees propped on blocks, and her shoulders open beneath her ribcage. Her palms were softly open, her mind focused on the glow of her energy pooling there. Her breath was so light, her body weightless. If I had the right kind of camera, I bet I could have captured an image of her energy body along with the other 15 glowing beings on the floor around her at the medical center. Practice began with them spreading mats and distributing blankets to each other, commenting and taking care of each other while waiting for everyone to arrive. Just settling on the mats took time, tending to the truth in their bodies, accepting those findings, and encouraging the breath to discover them too.

This morning, as the sun rose, I watched seven beautiful young faces, eyes closed, breathing in and breathing out, each envisioning a pool of luminous energy in their pelvis as they sat on the mat. With every breath I could feel the energy radiating from them, deeply concentrating as they lifted a blind face towards the ceiling on the inhale, then releasing the chin towards their heart with the exhale. It took a few minutes to get them here, inhabiting the body using the mechanism of the breath, cultivating a focus of attention in the mind on this inhale, this exhale. For just a few minutes, they could let go of the outside shapes of the asana and gave up on competing with themselves, not needing to be more than this, accepting right now.

It only lasts a moment. But that is all we ever have, isn't it? This is why I practice and teach yoga. So far beyond the rush of exercise, so deeply moving in the cells, so full of open space and endless possibilities, regardless of time, place, props, age, body weight or condition. I mean what I say: the only pre-requisite is if you are breathing.

The Most Important Thing

It struck me recently that as soon as I assign a most important thing, my opportunity for freedom from attachment begins to seep away.

Sometimes while teaching I will say, "just notice what you notice, then let it go." So I am trying to encourage awareness without elevating any particular sensory data or any of the meanings we like to attach to that information to "most important thing" status.

When taking classes I am curious about the ways in which teachers draw attention to a wide variety of possibilities for the mind, directing and encouraging, hoping to bring focus and awareness where there was blur and oblivion. Some speak of alignment points, I know I sometimes do (knees over ankles). Sometimes its energy flow patterns, as in "allow your spine to rise with the inhale," or maybe "radiate from your heart through your fingertips." Then there are the emotional/psychological instructions "open your throat chakra and allow your true voice to sound," or spiritual encouragements like "feel the universal self in your back body."

But what's the most important thing? Attentiveness? Non-judgment? Focus? Alignment? Dedication? Perseverance? Faith? Putting in the time? I really think that as soon as I allow a "most important thing" to take hold, I close off possibilities and become attached to outcome. It's that simple.

In almost any context, if I ask myself "what is the most important thing?" what I really mean is, "Can I focus in on this a little better?" or it might mean "Can I get this situation under control?" The first is cultivating awareness and drawing my attention more to whatever it is, the second is grasping and attaching and hanging on more tightly to what I think. The first definitely makes it easier to maintain my equilibrium, the second tends to lead to willfulness and letting reactivity run the show. Either way, my practice at this point goes back to "noticing what I notice, and letting it go."

Being is such an interesting way to live a life! I am deeply grateful to spend less and less time in that state where I am a puppet and my reactive nature holds the controls.

Looking for Answers

finding what is in me,
gratitude for the discoveries,
space for the questions,
breath for the inquiry.

answers no longer exist -
the process is revealed.
it all comes down to more space
for the questions, the discoveries,
and the breath.

Ease Up

In spite of all we do to try to be comfortable, life is full of discomfort. We run into the gamut of experiences as we go along, sometimes blissful, sometimes inconvenient, maybe fun, maybe unhappy. So what gets us through all of this? Can we find a sense of balance even when things are not so comfortable?



The yoga practice gives us ways of trying out strategies to find ease no matter what is going on. Perhaps it is a demanding situation at work or in a relationship, or with a physical injury or hard times with circumstances beyond your control. On the mat, maybe it's a twisting balance, a scary back bend or even just sustaining through something muscular and simple like Kapotasana (pigeon) or Utkatasana (Fierce Pose). Where can we loosen up, where can we let go of the gripping, what is the source of the support? Perhaps we can identify the impingement that we brought into the situation and by noticing that, we can better relax around it, or work into releasing it.

Taking things in steps and stages can help identify where the real issues might be -- perhaps in the body it is something out of alignment, perhaps in the workplace or relationship this could be true as well. Getting things lined up so that there is support for the moving parts... allowing the toes to spread fully on the floor, the inner core of the heel softening and leaning into the earth will allow a standing posture to unfold with more ease, even if it involves a twist in the ribs, and active squaring of the hips. Maybe attention and focus on the breath will help identify how one hip is moving ahead of the other, causing the twist in the shoulder that is tightening the neck. Just forcing the ribs around into an idea of a shape and letting the feet stay off balance is not comfortable and the shape is of no consequence without cultivating the awareness. In human relationships or with pressures at work, it can also be a matter of finding the balance between the all-out effort, and letting go of the goal -- that shape -- and exploring that which is actually happening in the moment.

You can keep breathing and just force yourself to hang on tight for another breath in that unpleasant place, but what you learn from this experience is "how hard it is," or perhaps make more room for judgments about yourself, others and everyone's inadequacies. Maybe all that gritting of teeth makes for an opportunity to pat yourself on the back for pushing yourself, just another way of inflating ego. Is that the path to happiness? I don't think so. It's a little like arguing forcefully until you win the argument but at the cost of the trust and respect in the relationship. Is "winning" the argument what makes happiness? Again, stroking ego instead of opening up to the possibilities of what could be loosened, of what caused the tension in you in the first place.

Thinking about ease rather than comfort can be a help on and off the mat. Not talking here about "hard" and "easy" but ease - as in what would ease the pain, or ease the tension, or ease the sense of confusion, or ease the pressure? Can the source of the discomfort be identified? Next time you are impatiently waiting, or feel you haven't got the time, or are about to snap at someone, or can't make up your mind, or feel that heat rising in the muscles, or the tension in your neck, or can't fall asleep or have to get up too early... what can you do to help find ease in the moment? Can you find your breath? Is there a way to use the inhale to draw strength, energy, a shifting of attention or an opening of spaciousness, and let go of something on the exhale (shoulders, jaw, tension in the fingers)? Allow yoga to help you learn to ease up. Whether you are comfortable or uncomfortable may stop being so important if you can find ease right where you are.